The Worst Kind of Unbelief
Introduction:
A. We are aware of several different kinds of
unbelief and unbelievers:
1. The atheist believes there is no God.
2. The skeptic doubts there is a God.
3. The agnostic says we cannot know there is a
God.
B. These are all very dangerous, and certainly
we would not wish to be identified with any of them. However, there is
a worse kind of unbelief than any of these.
C. We will consider the worst kind of unbelief:
that of one who once believed, but no longer does. There are those who
once had a genuine faith in Christ, but who now no longer have faith at
all, or their faith is not genuine. There are reasons for calling this
the worst kind of faith:
1. Concerning this kind of unbelief, Peter says
it places one in the situation where it is better if he had never believed!
(2 Pet. 2:20-22).
2. Jesus describes a situation which suggests
it will be more difficult in eternity for the one who knew his Master's
will and did not do it (Luke 12:47-48).
3. The book of Hebrews asserts that some who have
turned away from Christ and the truth are impossible to renew to repentance
(Heb. 6:4-6).
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The Bible Gives Several Portraits of This Kind of
Unbelief, in Different Stages
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The Israelites in the wilderness had seen God's goodness
and power, and still refused to believe (Heb. 3:12-19). Their unbelief
showed up in their disobedience, and they were warned and punished by God!
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Asaph and Job were struggling with various aspects
of their relationship with God, and were in danger of falling prey to this
kind of unbelief (Job 9:16-17; Psalm 73: 2-3, 13).
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Some who were identified as Jesus' disciples turned
back from following Him (John 6:66).
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Paul bluntly addresses the problem of some who had
become estranged from Christ and had fallen from grace (Gal. 5:4).
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There are Several Reasons for the Unbelief of Believers
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The world rekindles its old allure with us. This
seems to have been the case with Demas (2 Tim. 4:10).
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The world will always welcome back those who have
left it for the Lord. In this sense, it is much easier to be a part of
the world than to be conformed to Christ (cf. Rom. 12:1-2).
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Jesus spoke of the danger of entering the kingdom,
all the while looking back (Luke 9:62).
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The challenges become too great for us. This is what
happened with many who were following Jesus in John 6.
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Sometimes the challenge is in the difficulties we
face, and the thought that the burden has become too heavy.
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The doctrines of Christ become overly challenging
to some. This is the situation with those who turned away from Jesus in
John 6. Verse 60 tells us that the things he had been teaching were "hard"
(cf. vv. 53-58). God has revealed His expectations to us, and often they
are challenging.
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We become disappointed with something about God;
either God himself, or His people, or His will, etc.
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Asaph, Job and others have suffered from this kind
of disappointment.
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There are reasons for this disappointment. In his
book, Disappointment With God, Philip Yancey explores three questions
which seem to be behind the disappointment people have with God:
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Is God fair? This was the more fundamental issue
behind Aspah's struggle. He was concerned with the fairness of God.
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Is God Silent? Sometimes people ask God to speak
to them, to give them some sign of His existence, or some clear answer
to a problem -- if they don't receive the answer in the way they seek it,
they become disappointed.
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Is God hidden? Why does God not directly intervene
in some situations where His people are hurting and struggling?
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There will always be those who believe that, in one
way or another, God has let them down.
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There are those who become unfaithful because of
false teaching.
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Those who had fallen in Galatia did so because of
the false teaching of the Judaizers (Gal. 5:1-4).
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This was also the case with those dealt with in 2
Pet. 2:1-2, 18.
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Often, this is a kind of disappointment with God.
Some become disillusioned with the teachings of God and look for something
else. In times of persecution, some of the Jewish Christians of the first
century were returning. This problem was addressed in the book of Hebrews.
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There Is a Solution:
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Count the cost -- go in with your eyes open. Living
for Christ is not as easy as living for self, or living for the world!
(Luke 14:25-33; cf. John 7:6).
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Trust God -- this is the essence of faith. Faith
is not faith if God gives us all the answers and solves every problem for
us right before our eyes! (Heb. 11:1ff; 2 Cor. 5:7).
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Look at the past -- God has intervened! God has spoken!
Do we believe He has ceased to act, just because He does not always act
outwardly or immediately?
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Consider the alternatives. What is better than Christ
and His way, even if we don't always comprehend it? Peter realized this,
in answer to Jesus' question, "will you also go away?" (John 6:68-69).
The world, false religion, etc., might make this life more comfortable
for us, but they will not grant us eternal life!
Conclusion: We realized many who once believed no
longer do so. We would ask the simple question: "will you also go away?"
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